The Mourning of Muharram is an important period of mourning in Islam (Shia Islam), taking place in Muharram which is the first month of
the Islamic calendar. It is also
called the Remembrance of Muharram.
Many of the events associated with the remembrance take place in congregation
halls known as Hussainia.
The
event marks the anniversary of the Battle
of Karbala when Imam Hussain Ibn
Ali (as), the grandson of the Islamic prophet Muhammad,
and a Shia Imam, was killed by the forces of the second Umayyad caliph Yazid (L). The event is marked by
arranging 'majalis' (gatherings) to review Islamic teachings and to commemorate
Imam Hussain's sacrifice. The mourning reaches its climax on the tenth day,
known as Ashura, on which the
forces of Yazid killed the 72 individuals who fought, including Imam Hussain,
his family and supporters. The women and children left living were made
prisoners and transported to Yazid's court in Damascus .
Meaning
of Term Azadari
The
words Azadari which mean mourning and lamentation;
and Majalis-e Aza have been exclusively used in connection with the remembrance
ceremonies for the martyrdom of Imam Hussain. Majalis-e Aza, also known as
Aza-e-Hussain, includes mourning congregations, lamentations, matam and all
such actions which express the emotions of grief and above all, repulsion
against what Yazid stood for.
The
term majalis has both a grammatical meaning and a meaning which relates to
Aza-e-Hussain. In its technical sense, a majalis is a meeting, a session or a
gathering.
Source:
How Azadari Started
According
to Shia sources, The Azadari of Muharram was started by the family of Muhammad (the Ahl-ul-Bayt)
after the death of Muhammad's grandson Hussain ibn Ali (as) at the Battle of Karbala in 680 AD. Following the battle of Karbala , Muhammad's
granddaughter Zaynab bint Ali and
sister of Hussain, began mourning for the fallen and making speeches against Hussain
ibn Ali's opponents: Ibn Ziyad and Yazid. News of Hussain ibn Ali's
death was also spread by Imam Zain-ul-Abideen,
who succeeded Hussain ibn Ali (as) as the Shia
Imam, via sermons and speeches throughout Iraq , Syria and Hejaz .
Zainab
and Zain-ul-Abideen informed the people that Yazid had martyred Imam Hussain
and seventy-two of his companions including his six month old son Ali Asghar, and that their women and
children were taken as prisoners to Syria.
When word of mourning reached Yazid he decided to release the captive women and
children from the prison in Damascus ,
out of fear of public revolt against his rule. He sent for Zain-ul-Abideen,
informed him of the impending release and asked if he wished for anything
further. Zain-ul-Abideen said he would consult with Zainab. She asked Yazid to
provide a place where the people could mourn for Imam Hussain and others of
Muhammad's household. A house was provided, and here Zaynab binte Ali held the
first Majlis-e Aza of Hussain and started the Mourning of Muharram.
Event
which leads to the Tragedy of Karbala
Muawiyah died on Rajab 22, 60 AH (680 CE). In violation of
Islamic tradition and his own written agreement with Hasan ibn Ali, Muawiyah appointed
his son Yazid as his successor, converting the caliphate
into a dynasty. Few notables of the Islamic community were crucial to lending
some legitimacy to this conversion of the caliphate into a
dynasty even people like Said ibn
Uthman and Ahnaf ibn Qais denounced his caliphate. Hussein ibn
Ali was the most significant threat to this dynastic rule, since he was the
only living grandson of the Islamic
prophet Muhammad. Yazid instructed his Governor Walid in Medina to force Hussain ibn Ali to pledge
allegiance to Yazid. Hussein refused it and uttered his famous words
that "Anyone akin to me will never accept anyone akin to Yazid as a
ruler." Hussein departed Medina
on Rajab 28, 60 AH (680 CE), two days after Walid's attempt to force him to
submit to Yazid rule. He stayed in Mecca
from the beginnings of the month of Sha'aban and all of the months of Ramadan, Shawwal, as well as Dhu al-Qi'dah.
It is
mainly during his stay in Mecca
that he received many letters from Kufa assuring him their support and asking
him to come over there and guide them. He answered their calls and sent Muslim ibn Aqeel, his cousin, to Kufa
as his representative in an attempt to consider the exact situation and public
opinion.
Hussain's representative to
Kufa, Muslim ibn Aqeel was welcomed by the people of Kufa, and most of them
swore allegiance to him. After this initial observation, Muslim ibn Aqeel wrote
to Hussein ibn Ali that the situation in Kufa was favorable. However, after the
arrival of the new Governor of Kufa, Ubayd Allah ibn Ziyad, the scenario
changed. Muslim ibn Aqeel and his host, Hani
ibn Urwa, were executed on Dhu
al-Hijjah 9, 60AH (September 10,
680 CE) without any real resistance of the people. This shifted the loyalties
of the people of Kufa, in favor of Yazid and against Hussain ibn Ali Hussein
ibn Ali also discovered that Yazid had appointed `Amr ibn Sa`ad as the head of
an army, ordering him to take charge of the pilgrimage
caravans and to kill al Hussain ibn Ali wherever he could find him during Hajj, and hence decided to leave Mecca on
8th Dhu al-Hijjah 60 AH (12 September 680 AD), just a day before Hajj and was
contented with Umrah, due to his concern about potential violation of the
sanctity of the Kaaba.
He
delivered a famous sermon at the Kaaba highlighting his reasons to leave, that
he didn't want the sanctity of the Kaaba to be violated, since his opponents
had crossed any norm of decency and were willing to violate all tenets of
Islam.
When
Hussein ibn Ali was making his mind to leave for Kufa, `Abd Allah ibn `Abbas
and Abd Allah ibn al-Zubayr held a meeting with him and advised him not to move
to Iraq, or, if he was determined to move, not to take women and children with
him in this dangerous journey. Hussain ibn Ali, however, had resolved to go
ahead with his plan. He gave a speech to people the day before his departure
and said:
"... The
death is a certainty for mankind, just like the trace of necklace on the neck
of young girls. And I am enamored of my ancestors like eagerness of Jacob to Joseph ... Everyone, who is going to devote
his blood for our sake and is prepared to meet Allah, must depart with us..."
On their way to
Kufa, the small caravan received the news of the execution of Muslim ibn Aqeel
and the indifference of the people of Kufa. Instead of turning back, Hussain
decided to continue the journey and sent Qays ibn Musahir Al Saidawi as
messenger to talk to the nobles of Kufa. The messenger was captured in the
vicinity of Kufa but managed to tear the letter to pieces to hide names of its
recipients. Just like Muslim ibn Aqeel, Qays ibn Musahir Al Saidawi was
executed.
Reference:
Wikipedia…..
Regards,
Haider Ajaz
(Advocate)