Jai Hind Jai Bharat

Jai Hind Jai Bharat

Saturday, July 14, 2012

No Access Provider shall permit sending of more than one hundred SMS per day per SIM

IN THE HIGH COURT OF DELHI AT NEW DELHI

CORAM:

HON'BLE THE ACTING CHIEF JUSTICE A.K.SIKRI

HON'BLE MR. JUSTICE RAJIV SAHAI ENDLAW

W.P.(C)8529/2011 & CM APPL. 19296 OF 2011

Judgment reserved on:15.5.2012

Judgment pronounced on: 13.7.2012

TELECOM WATCHDOG ..... PETITIONER

Through: Mr. Prashant Bhushan & Mr.Pranav Sachdeva, Advocates.

Versus

UNION OF INDIA &ANOTHER ..... RESPONDENTS

Through: Mr. Sumeet Pushkarna, Advocate for UOI. Mr. Meet Malhotra, Sr. Advocate with Mr. Saket Singh & Mr. Kumar Rajan Mishra, Advocates for TRAI.

Head Note:-

Telecom Regulatory Authority Act, 1997 - Section 36 - Telecom Commercial Communications Customer Preference (Sixth Amendment) Regulations, 2011 - Section 11(1)(b)(v) and 11(1)(1)(c) - No Access Provider shall permit sending of more than one hundred SMS per day per SIM - the provision infringes the freedom of speech of the citizens and the conditions imposed upon the freedom of speech is not reasonable which would be protected under Article 19 (2) of the Act.

A.K.SIKRI, ACTING CHIEF JUSTICE:

1. Section 36 of the Telecom Regulatory Authority Act, 1997 (hereinafter referred to as „the Act) gives power to the Telecom Regulatory Authority of India (TRAI) to frame Regulations of the nature specified in the said Section. Exercising powers under that provision read with sub-clause (v) of clause (b) of sub-section (1) of section 11 and clause (c) of sub section (1) of Section 11 of the Act, the TRAI has framed Regulations, known as “The Telecom Commercial Communications Customer Preference (Sixth Amendment) Regulations, 2011 (hereinafter referred to as the Regulations). Some amendments are made to the earlier Regulations framed in 2010. We are here concerned with amendment at Sl. No. 8 (c) of the said Regulations which reads as under:-

“8. In sub-regulation (2) of regulation 20 of the principal regulations,…

(a) xxxx

(b) xxxx

(c) after clause(k), the following clauses shall be inserted, namely:-

“(ka) no Access Provider shall permit sending of more than one hundred SMS per day per SIM:

Provided that in case of post paid telephone number the Access Provider shall not permit more than three thousand SMS per SIM per month.

Provided further that in case of post paid telephone number the Access Provider shall not permit sending of more than one hundred SMS per day per SIM from a date to be notified by the Authority;

(kb) the Authority may by direction, from time to time, specify the category of SMS which shall be excluded from the limit of one hundred SMS per day per SIM:

Provided that before permitting a customer to send specified category of SMS beyond the limit of one hundred SMS per day per SIM, the Access Provider shall obtain an undertaking from such customer that he shall not use such telephone number for sending any commercial communications:

Provided further that the Access Provider shall enter, in the list maintained in the National Telemarketer Register, the telephone number, name and address of the customer, category of exempted SMS and date of permitting sending of SMS beyond limit of one hundred SMS per day per SIM and the said list shall be updated every Monday.”

2. As is clear from the reading of the aforesaid amended provision, no Access Provider is permitted to send more than 100 SMS per day, per SIM, which is increased to 200 SMS per day vide Amendment @ 8th Amendment.

3. The petitioner by way of present petition, filed in Public Interest, has challenged the validity of the aforesaid provision insofar as it puts limit on the number of SMSs can be sent by a person in a day. According to the petitioner, this restriction is arbitrary, wholly unnecessary, violates fundamental freedom of citizens and is against democratic norms. The petitioner accepts that the reason for making this provision was that nuisance of large number of telecom marketing calls which were unsolicited i.e. receiving party does not want to receive such calls or messages. Unrestricted Unsolicited Commercial Communications (UCC) by telemarketers were interfering with the personal lives of the individuals as often they would call them up for selling their products. The petitioner, however, states that under the garb of controlling UCC, the TRAI has barred common users from sending more than 200 Short Message Service (SMS) per day thereby impinging upon the freedom of speech and expression of the citizens. On this ground prayer is made to quash the provision imposing this condition as unconstitutional.

4. In order to appreciate this submission of the petitioner, it would be necessary to trace out the history leading to the incorporation of this provision.

5. Prior to September 27, 2011 there was no such cap on the SMS which a person can send. However, TRAI found that unrestricted UCC calls and SMSs were interfering with the personal lives of the individuals as often telemarketers would call them up for selling their products. Telemarketing had emerged as one of the simplest and cost efficient tool for marketing of products. A large number of these „telemarketing calls and SMSs were unsolicited i.e. the receiving party does not want to receive such calls or messages. Such messages disturb the recipients, intrude into their privacy, and impose a cost in terms of the time and effort. The respondent no.2 had been making several attempts since 2007 to control UCC. For the first time, on June 5, 2007, the respondent issued “the Telecom Unsolicited Commercial Communications Regulations, 2007”. However, these regulations were very weak and could not act as deterrent to such UCC calls and SMSs. The penalty for default was meager amount of `500, which was increased to maximum of `5000 for the 1st violation and `20,000 for the 2nd subsequent violations.

6. The respondent no.2 then had attempted to make the regulations more stringent for the defaulters. It invited suggestions on its consultation paper issued on May 11,2010 which was titled as “Consultation Paper on Review of Telecom Unsolicited Commercial Communications Regulations”. It proposed various suggestions to curb the menace of UCC. This included even proposal of putting cap on the number of calls as well as SMS. The relevant part of the consultation a paper is reproduced below:-

“2.12 Effective control on Telemarketing calls/SMS/MMS.

1.12.1 Voice calls and SMSs from telemarketers can be effectively controlled if some automatic control can be inbuilt in the system. The possibility of allocation of separate number level to telemarketers was considered by a committee earlier, which expressed the view that allocation of separate number level may not be feasible as it will result in inefficient utilization of telecom numbering resources.

1.12.2 Unsolicited commercial voice calls can be drastically controlled if telemarketers use only National Do Call Registry(NDCR) data. Since NDCR date will be provided to all registered telemarketers, there is high possibility that such telemarketers will make calls only to subscribers willing to receive such calls. Unregistered telemarketers may still arrange subscriber data base and make UCC calls even to those subscribers who are not registered with NDCR. They are likely to use either fixed line or mobile phones to make telemarketing calls. Number of calls likely to be made by such telemarketers per day will be high. It may technically be possible to restrict maximum number of calls per day from a telephone number. Such restriction may be sufficiently high so that normal user is not affected. These restrictions may be removed for high usage subscriber on submitting an affidavit declaring that – These telecom resources are not used for any telemarketing purpose. Details of calls from these numbers can effectively be used to control UCC calls. Such restrictions on maximum number of calls per day will make use of telephone unsuitable for telemarketing purpose will encourage them to register as telemarketer with DoT. Once registered as telemarketer, there will be no restrictions on number of calls per day. This may help to effectively restrict operation of unregistered telemarketers.

1.12.3 Unsolicited commercial SMSs can be controlled using second screening at SMSC. Service providers can be mandated to use NDCR data to ensure that content aggregators send bulk SMS to only those customers registered on NDCR. All bulk SMSs addressed to those not registered on NDCR may be dropped. A maximum limit of SMSs per day can also be fixed to ensure normal mobile phone is not used to send UCC messages.

1.12.4 Do you agree that maximum number of calls as well as SMS per day from a telephone number (wireless as well as wireline) can be technically controlled to force telemarketers to register with DoT? What other options you see will help to effectively control telemarketers?

7. About 53 persons/ entities responded to this consultation process. Out of them only four had responded in favour of cap, while the others rejected the idea of putting the cap. Those who rejected the cap had stated that the telemarketers can buy more SIMs to restrict their communication within any specified limit, and as such it would not be advisable to take this step of cap. In response to the above question, the two government owned telecom operators –MTNL and BSNL- had also said that such cap will not help in controlling UCC menace.

8. After the above consultation process, the respondent came out with its Regulations called “The Telecom Commercial Communications Customer Preference Regulations, 2010, dated December 1,2010. This regulation did not specify any cap on SMS and calls. The Regulation took every possible step that could help in curbing UCC menace. It has imposed severe penalties on violations by telemarketers as shown in the following table:-

Violation

Penalty on Telemarketer

1st

` 25,000

2nd

` 75,000

3rd

` 80,000

4th

` 120,000

5th

` 150,000

6th

`250,000; all Telecom resources allocated to telemarketers are removed immediately and they are blacklisted for two years.

9. In this Regulation, the respondent no.2 has also made the process of making complaints simple. Within three days of having received the UCC calls/SMS, a user can lodge complaint with the operator. Apart from making complaints by calling toll-free number 1909, a user can also send SMS on 1909 to lodge his complaint by the following method:-

“COMP TEL NO XXXXXXX,dd/mm/yy, Time hh:mm:”

Where XXXXXXXX- is the telephone number or header of the SMS, as the case may be, from which the unsolicited commercial communication has originated. After this, the customer complaint shall be registered and acknowledged by providing him a unique complaint number through SMS.

10. The respondent no.2 has also ensured that on receiving complaint, the operators take prompt action within 72 hours of having received the complaints. The regulation has also specified the detail process of handling complaints without leaving any chance for any ambiguity. The relevant part of the Regulation as reproduced below:-

Relevant extracts of TRAI’s UCC Regulation dated December 1,2010 Regulation-19

(5) On receipt of a complaint under sub-regulation (4), the Terminating Access Provider shall,-

(a) immediately acknowledge the complaint by providing a unique complaint number;

(b) verify whether, at the time of complaint, a period of seven days has expired from the date of registration of the subscriber in the Provider Customer Preference Register;

(c) verify the correctness of the complaint as per the available Call Detail Record (CDR); and

(d) Complete the steps at (b) and (c) within seventy two hours from receipt of the complaint

(6) If, on verification, the complaint is found to be correct, the Terminating Access Provider shall, within seventy two hours of the receipt of the complaint, forward the complaint, under simultaneous transmission to the National Telemarketer Register, to the Originating Access Provider from whose network such unsolicited commercial communication has originated.

(7) In case, on verification, the Terminating Access Provider finds that no such unsolicited commercial communication has been made to the complainant, he shall inform the complainant accordingly.

(8) The originating Access Provider, to whom the complaint has been forwarded, shall within seventy two hours of the receipt of the complaint by it, investigate the nature of call or SMS and if after such investigation, it finds that such call or SMS is an unsolicited commercial communication-

(a) issue a notice to the telemarketer,

forwarding the detail of the unsolicited commercial communication made by him and informing him of the deduction from the security deposit of an amount as agreed upon in terms of Scheduled IV or Schedule V to these regulations;

(b) intimate, the result of the investigation and the action taken by it on the basis of the complaint, to the Terminating Access Provider which forwarded the complaint;

(c) deposit the amount so deducted in an account specified by the Authority; and

(d) update the action taken by it in the National Telemarketer register.

(9) The terminating Access Provider shall, upon receipt of the intimation from the Originating Access Provider under sub-regulation (8), intimate to the complainant, within twenty four hours, the result of the investigation and the action taken by the Originating Access Provider on his complaint.

(10) Notwithstanding any delay on the part of the Terminating Access Provider to forward the complaint, as stipulated in sub regulation (6), to the originating Access Provider, it shall be incumbent upon the originating Access Provider to take action on such complaint in accordance with the provisions of sub-regulation (8).

(11) In case the originating Access Provider to whom a complaint has been forwarded under sub-regulation (6) finds that the unsolicited commercial communication originated from a subscriber who is not registered with the Authority as a telemarketer, it shall issue a notice to such subscriber to forthwith discontinue the sending of such unsolicited commercial communications and if such subscriber sends a commercial communication to any subscriber on a second occasion, disconnect the telecom resources of such subscriber.”

11. According to the petitioner all though the aforesaid measures were adequate only to put effective control over the UCC. However, these Original Regulations which were to be implemented from January, 2011, their implementation was postponed several times through amendments. Eventually, they became effective from 27.9.2011. From this very day, the TRAI also implemented its 6th Amendment Regulation dated September 5,2011 incorporating the aforesaid provision of maximum 100 SMS per day and thereafter increasing this 200 per day vide 8th Amendment. According to the petitioner, if the purpose was to control UCC, that would not mean that those who want to make use of these SMS with bona fide purpose are also deprived from using this. SMS is an effective means of communication and putting a cap thereupon restricts the freedom of speech.

12. Mr. Prashant Bhushan, learned counsel appearing for the petitioner submits that there is no rationale behind such a provision nor there is any purpose going to be served. He further referred to the judgment of Supreme Court in Bennett Coleman & Co. and Ors. Vs. Union of India (UOI) and Ors. 1972 (2) SCC 788 where the Court explained the doctrine of freedom in the following manner:-

“31. Article 19(1)(a) provides that all citizens shall have the right to freedom of speech and expression. Article 19(2) states that nothing in Sub-clause (a) of Clause (1) shall affect the operation of any existing law, or prevent the State from making any law, in so far as such law imposes reasonable restrictions on the exercise of the right conferred by the said Sub-clause in the interests of the security of the State, friendly relations with foreign States, public order, decency or morality, or in relation to contempt of Court, defamation or incitement to an offence. Although Article 19(1)(a) does not mention the freedom of the Press, it is the settled view of this Court that freedom of speech and expression includes freedom of the Press and circulation.

32. In the Express Newspapers case (supra) it is said that there can be no doubt that liberty of the Press is an essential part of the freedom of speech and expression guaranteed by Article 19(1)(a). The Press has the right of free propagation and free circulation without any previous restraint on publication. If a law were to single out the Press for laying down prohibitive burdens on it that would restrict the circulation, penalise its freedom of choice as to personnel, prevent newspapers from being started and compel the press to Government aid. This would violate Article 19(1)(a) and would fall outside the protection afforded by Article 19(2).

33. In Sakal Papers case (supra) it is said that the freedom of speech and expression guaranteed by Article 19(1) gives a citizen the right to propagate and publish his ideas to disseminate them, to circulate them either by words of mouth or by writing. This right extends not merely to the matter it is entitled to circulate but also to the volume of circulation. In Sakal Papers case (supra) the Newspaper (Price and Page) Act 1956 empowered the Government to regulate the prices of newspapers in relation to their pages and sizes and to regulate the allocation of space for advertisement matter. The Government fixed the maximum number of pages that might be published by a newspaper according to the price charged. The Government prescribed the number of supplements that would be issued. This Court held that the Act and the Order placed restraints on the freedom of the press to circulate. This Court also held that the freedom of speech could not be restricted for the purpose of regulating the commercial aspects of activities of the newspapers.

34. Publication means dissemination and circulation. The press has to carry on its activity by keeping in view the class of readers, the conditions of labour, price of material, availability of advertisements, size of paper and the different kinds of news comments and views and advertisements which are to be published and circulated. The law which lays excessive and prohibitive burden which-would restrict the circulation of a newspaper will not be saved by Article 19(2). If the area of advertisement is restricted, price of paper goes up. If the price goes up circulation will go down. This was held in Sakul Papers case (supra) to be the direct consequence of curtailment of advertisement. The freedom of a newspaper to publish any number of pages or to circulate it to any number of persons has been held by this Court to be an integral part of the freedom of speech and expression. This freedom is violated by placing restraints upon it or by placing restraints upon something which is an essential part of that freedom. A restraint on the number of pages, a restraint on circulation and a restraint on advertisements would affect the fundamental rights under Article 19(1)(a) on the aspects of propagation, publication and circulation.

35. This Court in Hamdard Dawakhana case (supra) considered the effect of Drugs and Magic Remedies (Objectionable Advertisement) Act, 1954 in relation to Articles 19(1)(a), 19(1) (f), 19(1)(g) and 19(6). The Act in that case was to control the advertisement of drugs in certain cases to prohibit the advertisement for certain purposes of remedies alleged to possess magic qualities and to provide for matters connected therewith. The Act was challenged on the ground of violation of fundamental rights. The ruling of this Court in Hamdard Dawakhana case (supra) that advertisement is no doubt a form of speech and it is only when an advertisement is considered with the expression or propagation of idea that it can be said to relate to freedom of speech. The right to publish commercial advertisements is not a part of freedom of speech.”

13. He also submitted that air waves restriction does not apply in the instant case as there is no limitation of air space and, therefore, it was unreasonable restriction on the freedom of speech. He referred to the judgment of Supreme Court cited asSecretary, Ministry of Information and Broadcasting, Govt. of India and others v.Cricket Association of Bengal and others 1995 (2) SCC 161. He even questioned the bona fides of this provision, arguing that the motive was to frustrate good causes.

14. Mr. Meet Malhotra, learned Senior Counsel appearing for the TRAI countered the aforesaid submissions by arguing that it was a laudable object which was sought to be achieved by such a provision. He argued that even the petitioner accepted the fact that this mechanism was introduced to control UCC which was causing much public nuisance. In the first instance, he submitted that the petitioners argument predicated on Cricket Association of Bengal judgment (supra) itself is flawed and the provision was in the nature of reasonable restriction which could legitimately be imposed under Article 19 (2) of the Act. He argued that the petitioner has no inherent right to free speech using public property (i.e. airwaves) which can be controlled and regulated by a public authority (i.e. TRAI) for larger societal interests and also interests of other users (i.e. listener or receivers of SMS) of the same medium of airwaves, as per the ratio of the aforesaid judgment of Cricket Association of Bengal judgment (supra) contained in paras 201 (1) (b):-

“…(b) Airwaves constitute public property and must be utilized for advancing public good. No individual has a right to utilize them at his choice and pleasure and for purposes of his choice including profit. The right of free speech guaranteed by Article 19 (1)(a) does not include the right to use airwaves, which are public property. ……”

On the aforesaid premise, it was submitted that the aforesaid ratio has been arrived at by an elaborate discussion of the nature of broadcasting medium (i.e. spectrum) used, inter alia for sending/receiving SMS. So it is not just the freedom of speech of the sender, it is equally or more so the same right of the receiver of SMS. Over the years, evolving jurisprudence in this field has overwhelmingly veered around to the rights of the receivers/listeners of airwaves rather than merely the sender/broadcaster is of primary importance.

15. Mr. Malhotra additionally argued that even if it was to presume that the petitioner had a constitutionally guaranteed right to send unlimited SMSs as expression of free speech, the same is undisputedly, restrictable under Article 19(2) by law/or regulations having force of law. His submission was that admittedly, misuse of the frequencies created widespread nuisance and affected public order. The TRAI, in discharge of its statutory functions to protect the interests of consumers [Section 11 (1) (b) (v) ] framed Regulations to address the public order issue. Even on that touchstone, TRAIs action is informed by and within bounds of law. Whether Regulations are delegated legislation etc. and so therefore law etc. is really not a question raised or addressed by the petitioner. Indisputably the power exercised under Section 11(1)(b)(v) has force of law. If it is exercised in interest of public order, then even if the petitioner has Article 19(1)(a) right to send unlimited SMSs the same can be and has been properly and legally curbed. He further argued that it is an unexceptional proposition that when rights of free speech are intertwined with right to carry on trade or business (i.e. a Article 19(1) (g) issue) the right to free speech undergoes a sea change and can be regulated on grounds other than mentioned in Article 19(2). In Suresh Vs. State of Tamil Nadu, AIR 1997 SC 1889, the Apex Court held as under:-

“…where the freedom of speech gets intertwined with business it undergoes a fundamental change and its exercise has to be balanced against societal interest.

16. Ld. Senior Counsel further argued that even otherwise, no one has a right to assert an Article 19(1)(a) right when it violates anothers persons right under Article 21 as held in Noise Pollution, AIR 2005 SC 3136:-

“……….Those who make noise often take shelter behind Article 19(1)(a) pleading freedom of speech and right to expression. Undoubtedly, the freedom of speech and right to expression are fundamental rights but the rights are not absolute. Nobody can claim a fundamental right to create noise by amplifying the sound of his speech with the help of loudspeakers. While one has a right to speech, others have a right to listen or decline to listen. Nobody can be compelled to listen and nobody can claim that he has a right to make his voice trespass into the ears or mind of others. Nobody can indulge into aural aggression. If anyone increases his volume of speech and that too with the assistance of artificial devices so as to compulsorily expose unwilling persons to hear a noise raised to unpleasant or obnoxious levels then the person speaking is violating the right of others to a peaceful, comfortable and pollution-free life guaranteed by Article 21. Article 19 cannot be pressed into service for defeating the fundamental right guaranteed by Article 21……….”

17. Based on that his plea was that the right of a party receiving SMS was equally important and had to be kept in mind which was done by the TRAI in the instant case and thus interest of both the parties was balanced and it was most equitable provision which was framed by the TRAI having adequate authority, after following the details consultation process.

18. We have considered the respective submissions of counsel on either side.

19. At the outset, it would be important to emphasis the objective behind the impugned Regulations. Even as per the respondents, the amendment in The Telecom Commercial Communications Customer Preference Regulations, 2011 (6th & 8th Amendment) with the objective to control the UCC messages. We have already referred to the Consultation Paper on review of telecom unsolicited Commercial Communication Regulation, dated 11.5.2010 circulated by TRAI. Previous to this, the Consultation Paper itself emphasizes that the Telecom Communication revolution has changed the social behaviour in many ways. Telephone has become a ubiquitous communication medium and people have started using telephone for marketing commonly known as telemarketing, apart from personal voice communication. At the same time, it pointed out that a majority of telemarketing calls are unsolicited. Most of the telecom consumers find telemarketing calls/SMSs inconvenient and disturbing. This termed as UCC and treated as one of the major issue for concern of telephone consumer resulting in large number of complaints. It is also pointed out that in order to curb UCCs, the TRAI had notified the Telecom Unsolicited Commercial Communication Regulation, 2007 and “National Do Not Call (DDNC)” Registry was established. However, it could not check the menace of the UCCs. The TRAI was receiving more than 18,000 consumer complaints with their service provider regarding receiving of UCC from telemarketers and the actual number of these complaints was much higher. It was for this purpose, in order to check these UCCs effectively, the TRAI came out with the Consultation Paper and invited suggestions. Chapter-1 of the Consultation Paper incorporates International Practices to Curb Unsolicited Commercial Communications and points out the position prevailing in European Union, USA, Australia, U.K, Canada, Germany, among other countries. Chapter-2 highlights the status which was prevalent at the time of circulation of this Consultation Paper and issues and measures to curb Unsolicited Commercial Communications. Issues for consultation are specified in Chapter-4 and on that suggestions were invited. After receiving the suggestions and going through the same, the impugned Amendments to the Regulations came to be incorporated.

20. Thus, the primary object and entire focus for bringing the amendment in Regulation is/was to curb UCCs. It thus relates to the commercial communication i.e. mode of telemarketing by means of voice communication or SMSs which are largely unsolicited.

Two questions arise for discussion, in this context;

(i) Whether the impugned amendments are justified in curbing the Unsolicited Commercial Communication?

(ii) When the object is to curb UCCs, whether in the process the impugned Regulations impinge upon the right/freedom of speech of other citizens who have nothing to do with the commercial communication?

To put it otherwise, in its attempt to curb UCCs, the impugned Regulations have over stepped its purpose and has violated the Fundamental Rights of the citizens of this Country enshrined under Article 19(1) (a) of the Constitution?

21. We will start out discussion by addressing the legal position in the first instance.

22. Right to freedom of speech and expression is guaranteed as Fundamental Right under Article 19(1)(a) of the Constitution. In a recent judgment delivered in Ramlila Maidan Incident Vs. Home Secretary, Union of India & Ors. 2012 (2) SCALE 682 the Supreme Court recapitulated and restated the importance of this right by observing that the freedom of speech is the bulwark of democratic Government. This freedom is essential for proper functioning of the democratic process. The freedom of speech and expression is regarded as the first condition of liberty. It occupies a preferred position in the hierarchy of liberties, giving succour and protection to all other liberties. It has been truly said that it is the mother of all other liberties. Freedom of speech plays a crucial role in the formation of public opinion on social, political and economic matters. It has been described as a "basic human right", "a natural right" and the like. With the development of law in India, the right to freedom of speech and expression has taken within its ambit the right to receive information as well as the right of press. The framers of our Constitution, in unambiguous terms, granted the right to freedom of speech and expression and the right to assemble peaceably and without arms. This gave to the citizens of this country a very valuable right, which is the essence of any democratic system. There could be no expression without these rights. Liberty of thought enables liberty of expression. Belief occupies a place higher than thought and expression. Belief of people rests on liberty of thought and expression. Placed as the three angles of a triangle, thought and expression would occupy the two corner angles on the baseline while belief would have to be placed at the upper angle. Attainment of the preambled liberties is eternally connected to the liberty of expression. (Ref. Preamble, The Spirit and Backbone of the Constitution of India, by Justice R.C. Lahoti).

23. We would also like to point out that even commercial speech is protected under Article 19(1)(a) of the Constitution, though, purely commercial advertisement meant for furtherance of trade or commerce would be outside the concept of freedom and expression. However, a commercial speech with the objective of propagation of ideas, social, political or economic or in furtherance of literature or human thought would be covered by Article 19 (1)(a) of the Constitution. In support, we refer to the case of Hamdard Dawakhana (WAKF) Lal Kuan, Delhi Vs. Union of India, 1960 Crl. LJ 671, wherein the Constitution Bench of the Supreme Court laid down the principle in the following term:-

“An advertisement is no doubt a form of speech hut its true character is reflected by the object for the promotion of which it is employed. It assumes the attributes and elements of the activity under Article 19(1) which it seeks to aid by bringing it to the notice of the public. When it takes the form of a commercial advertisement which has an element of trade or commerce it no longer falls within the concept of freedom of speech for the object is not propagation of ideas social, political or economic or furtherance of literature or human thought; but as in the present case the commendation of the efficacy, value and importance in treatment of particular diseases by certain drugs and medicines, in such a case, advertisement i s a part of business even though as described by Mr. Munshi its creative part, and it was being used for the purpose of furthering the business of the petitioners and had no relationship with what may be called the essential concept of the freedom of speech, it cannot be said that the right to publish and distribute commercial advertisements advertising an individual's personal business is a part of freedom of speech guaranteed by the Constitution. In Lewis.). Valentine v. F. J. Chrestensen 1941 (86) L Ed. 1262 it was held that the constitutional right of free speech is not infringed by prohibiting the distribution in city streets of handbills bearing on one side a protest against action taken by public officials and on the other advertising matter. The object of affixing of the protest to the advertising circular was the evasion of the prohibition of a city ordinance forbidding the distribution in the city streets of commercial and business advertising matter. Mr. Justice Roberts, delivering the opinion of the Court said :--

This Court has unequivocally held that the streets are proper places for the exercise of the freedom of communicating information and disseminating opinion and that, though the states and municipalities may appropriately regulate the privilege in the public interest, they may not unduly burden or prescribe its employment in these public thoroughfares. We are equally clear that the Constitution imposes no such restraint on government as respects purely commercial advertising.... If the respondents was attempting to use the streets of New York by distributing commercial advertising, the prohibition of the Code provisions was lawfully invoked against such conduct.

It cannot be said therefore that every advertisement is a matter dealing with freedom of speech nor can it he said that it is an expression of ideas. In every case one has to see what is the nature of the advertisement and what activity falling under Article 19(1) it seeks to further. The advertisements in the instant case relate to commerce or trade and not to propagating of ideas; and advertising of prohibited drugs or commodities of which the sale is not in the interest of the general public cannot be speech within the meaning of freedom of speech and would not fall within Article 19(1)(a). The main purpose and true intent and aim, object and scope of the Act is to prevent self-medication or self-treatment and for that purpose advertisements commending certain drugs and medicines have been prohibited. Can it be said that this is an abridgement of the petitioners' right of free speech. In our opinion it is not. Just as in Chamarbaraughwala's case [1957]1SCR930, it was said that activities undertaken and carried on with a view to earning profits e.g. the business of betting and gambling will not the protected as falling within the guaranteed right of carrying on business or trade so it cannot be said that an advertisement commending drugs and substances as appropriate cure for certain diseases is an exercise of the right of freedom of speech. Freedom of speech goes to the heart of the natural right of an organised freedom-loving society to "impart and acquire information about that common interest". )f any limitation is placed which results in the society being deprived of such right then no doubt it would fall within the guaranteed freedom under Article 19(1)(a). But all it does is that it deprives a trader from commending his wares it would not fall within that term, in John W. Rast v. Van Deman & Lewis Company1915 (60) Law Ed 679. Mr. Justice Mckenna. dealing with advertisements said:-- Advertising is merely identification and description, apprising of quality and place. It has no other object than to draw attention to the article to be sold and the acquisition of the article to be sold constitutes the only inducement to its purchase.

As we have said above advertisement takes the same attributes as the object it seeks to promote or bring to the notice of the public to be used by it. Examples can be multiplied which would show that advertisement dealing with trade and business has relation with the item "business or trade" and not with "freedom of speech". Thus advertisements sought to be banned do not fall under Article 19(1)(a)

24. Examined in the light of the aforesaid legal position, it appears us to think that UCCs are normally commercial advertisement meant for furtherance of trade and commerce and not sent with the objective of propagation of ideals, social, political or economic or in furtherance of literature or human thought. Therefore, prima faciesuch UCCs would not even amount to freedom of speech under Article 19(1)(a) of the Constitution and therefore, provision can be made placing restrictions on such UCCs.

25. Even if we proceed on the basis that UCCs would amount to freedom of speech, such freedom of speech is subject to reasonable restriction contemplated under Article 19 (2) of the Constitution and imposing a cap on the maximum number of UCCs may pass the test of reasonable restrictions. Our reasons for coming to this conclusion are stated in the following paragraphs:

Any action taken by a public authority which is entrusted with the statutory power has, therefore, to be tested by the application of two standards - first, the action must be within the scope of the authority conferred by law and, second, it must be reasonable. If any action, within the scope of the authority conferred by law is found to be unreasonable, it means that the procedure established under which that action is taken is itself unreasonable. The concept of 'procedure established by law' changed its character after the judgment of the Supreme Court in the case of Maneka Gandhi v. UOI , AIR 1978 SC 597, where this Court took the view as under:-

“The principle of reasonableness, which legally as well as philosophically is an essential element of equality or non arbitrariness pervades Article 14 like a brooding omnipresence and the procedure contemplated by Article 21 must answer the test of reasonableness in order to be right and just and fair and not arbitrary fanciful or oppressive otherwise it would be no procedure at all and the requirement of Article21 would not be satisfied.”

This was also noted in the case of Madhav Hayawadanrao Hoskot v. State of Maharashtra (1978) 3 SCC 544 where the Supreme Court took the following view:-

“Procedure established by law are words of deep meaning for all lovers of liberty and judicial sentinels.”

In Ramlila Maidan (supra), the Supreme Court mentioned the parameters which are to be gone into while adjudging the reasonableness of the restrictions in the following manner:-

“No person can be divested of his fundamental rights. They are incapable of being taken away or abridged. All that the State can do, by exercise of its legislative power, is to regulate these rights by imposition of reasonable restrictions on them. Upon an analysis of the law, the following tests emerge:

a) The restriction can be imposed only by or under the authority of law. It cannot be imposed by exercise of executive power without any law to back it up.

b) Each restriction must be reasonable.

c) A restriction must be related to the purpose mentioned in Article 19(2).

The questions before the Court, thus, are whether the restriction imposed was reasonable and whether the purported purpose of the same squarely fell within the relevant clauses discussed above. The legislative determination of what restriction to impose on a freedom is final and conclusive, as it is not open to judicial review. The judgments of this Court have been consistent in taking the view that it is difficult to define or explain the word "reasonable" with any precision. It will always be dependent on the facts of a given case with reference to the law which has been enacted to create a restriction on the right. It is neither possible nor advisable to state any abstract standard or general pattern of reasonableness as applicable uniformly to all cases. This Court in the case of State of Madras v. V.G. Row ,AIR 1952 SC 196 held:

“It is important in this context to bear in mind that the test of reasonableness, wherever prescribed, should be applied to each individual statute impugned, and no abstract standard or general pattern of reasonableness, can be laid down as applicable to all cases.” For adjudging the reasonableness of a restriction, factors such as the duration and extent of the restrictions, the circumstances under which and the manner in which that imposition has been authorized, the nature of the right infringed, the underlining purpose of the restrictions imposed, the extent and urgency of the evil sought to be remedied thereby, the disproportion of the imposition, the prevailing conditions at the time, amongst others, enter into the judicial verdict. (See: Chintamanrao and Anr. v. State of Madhya Pradesh, AIR 1951 SC 118).”

26. While adjudging upon the reasonableness of restrictions, another factor which is to be kept in mind is the balancing of right to freedom of expression of the persons exercising such right on the one hand and the rights of other persons which would include right to privacy as well as right to live nuisance free life. What is emphasized is that no person by exercising his right to freedom of speech can encroach upon the aforesaid rights of other persons against whom this right is exercised. Undoubtedly, the State has a compelling interest in regulating the right to speech when it comes in conflict with the aforesaid rights of other citizens. It is for this reason, the accepted position is that the right that spring from Article 19(1)(a) is not absolute and unchecked and is subject to regulatory measures. At the same time, there is also limitation on the power of the legislature to restrict these freedoms which are to be exercised within the ambit of Article 19(2) of the Constitution. How the two opposite interest are to be balanced was explained by the Apex Court in S. Rangarajan Vs.Jagjivan Ram (1989) 2 SCC 574 in the following words:-

“45. The problem of defining the area of freedom of expression when it appears to conflict with the various social interests enumerated under Article 19(2) may briefly be touched upon here. There does indeed have to be a compromise between the interest of freedom of expression and special interests. But we cannot simply balance the two interests as if they are of equal weight. Our commitment of freedom of expression demands that it cannot be suppressed unless the situations created by allowing the freedom are pressing and the community interest is endangered. The anticipated danger should not be remote, conjectural or far-fetched. It should have proximate and direct nexus with the expression. The expression of thought should be intrinsically dangerous to the public interest. In other words, the expression should be inseparably locked up with the action contemplated like the equivalent of a "spark in a power keg".

27. Reason to justify the imposition of reasonable restriction is that right, restrictions and duties co-exist. While on the one hand, it is necessary to maintain and preserve the freedom of speech and expression in a democracy, on the other hand it is also necessary to place reins on this freedom in the maintenance of “social order”, the term which include “law and order”, “public order” as well as “security of the State”.

28. We may also usefully extract the passage from the judgment of Dr. D.C. SaxenaVs. Hon’ble the Chief Justice of India, (1996) 5 SCC 216. The „balancing of interesttheory was explained by the Supreme Court in the said judgment in the following manner:-

“31. If maintenance of democracy is the foundation for free speech, society equally is entitled to regulate freedom of speech or expression by democratic action. The reason is obvious, viz., that society accepts free speech and expression and also puts limits on the right of the majority. Interest of the people involved in the acts of expression should be looked at not only from the perspective of the speaker but also the place at which he speaks, the scenario, the audience, the reaction of the publication, the purpose of the speech and the place and the forum in which the citizen exercises his freedom of speech and expression. The State has legitimate interest, therefore, to regulate the freedom of speech and expression which liberty represents the limits of the duty of restraint on speech or expression not to utter defamatory or libellous speech or expression. There is a correlative duty not to interfere with the liberty of others. Each is entitled to dignity of person and of reputation. Nobody has a right to denigrate others' right to person or reputation. Therefore, freedom of speech and expression is tolerated so long as it is not malicious or libellous, so that all attempts to foster and ensure orderly and peaceful public discussion or public good should result from free speech in the market-place. If such speech or expression was untrue and so reckless as to its truth, the speaker or the author does not get protection of the constitutional right.”

29. Read in this context, the respondents have provided complete justification for imposing maximum limit of 200 SMSs per day in order to curb the menace of UCC. We have already pointed out that the TRAI has found that Unrestricted Unsolicited Commercial Communications (UCC) calls and SMSs were interfering with the personal lives of the individuals as often telemarketers would call them up for selling their products. All such calls sere unsolicited, i.e., i.e. the receiving party does not want to receive such calls or messages. These UCC messages disturb the recipients, intrude into their privacy, and impose a cost in terms of the time and efforts. In fact, they infringe the equally importance rights of the unwilling recipients.

30. So far so good the question is as to whether, in the process of doing so, restrictions can also be imposed against others who want to use the means of voice calls or SMSs to propagate their ideas exercising freedom of speech. As held in Re: Noise Pollution (supra) that while one has a right to speech, others have a right to listen or decline to listen. Nobody can be compelled to listen and nobody can claim that he has a right to make his voice trespass into the ears or mind of others. This may be relevant insofar as curbing UCC is concerned. We can also appreciate the anxiety of the TRAI which has, in true spirit accepted and realize the unbalancing and obnoxious levels of UCCs. However, while, the aforesaid provisions have been made, keeping in mind this objective and examining the issue from this angle, the moot question is as to whether while doing so, the TRAI could trample upon the rights of others, not indulging in voice calls/SMSs for commercial purposes in mind but only with the objective of dissemination of information. Even as per TRAI, the sole objective of the entire exercise was to check the malpractices of UCC. The consultation paper which was prepared and circulated itself related to UCCs, i.e., Unrestricted Unsolicited Commercial Communications. Regulations were intended to be framed keeping this objective in mind. Various suggestions which were given in the consultation paper were aimed at curbing the menace of UCC in order to effective control on such calls. However, when the final product came, viz., impugned provision, it not only puts embargo on the maximum voice calls/SMSs that can be seen for commercial purposes, but all categories of SMSs. To our mind, the TRAI has painted the second category also with the same brush and imposition of such a condition qua others is not related to the purpose mentioned in Article 19(2). This restriction, in the present from without any provision of proper regulation in our view, offends the fundamental rights of the users enshrined under Article 19(1)(a) of the Constitution.

31. We would like to clarify that even non-UCCs voice calls/SMSs may impinge upon the rights of privacy of others. Therefore, it would always be open to TRAI to regulate such freedom of speech as well in so far to protect the rights of the receivers. However, the provision in the present form is not made keeping in view that objective. It would also be open to the TRAI to address this issue independently and come out with necessary Regulation or amendment in the present Regulations.

32. We are, therefore, of the opinion that the impugned provision insofar as it covers non-UCCs SMS in the present form as it exists, infringes the freedom of speech of the citizens and the conditions imposed upon the freedom of speech is not reasonable which would be protected under Article 19 (2) of the Act. Thus, while upholding this provision qua UCC i.e. commercial calls, the same is set aside insofar as it covers non-UCCs SMS also. At the same time, liberty is granted to TRAI to come out with more appropriate Regulations for regulating unsolicited non-UCCs SMSs that could meet the test of reasonableness under Article 19(2) of the Constitution.

33. Writ Petition stands disposed of in the aforesaid manner with no order as to costs.

ACTING CHIEF JUSTICE

(RAJIV SAHAI ENDLAW) JUDGE

Wednesday, July 11, 2012

Topic: British Land Revenue Policy


Question : Briefly Discuss the British land revenue Policy?

Answer:

Revenues are an important source of every economy. The basic questions that go into collection and implementation of revenues can be summarized in terms of - How much to collect? Who will collect? When to collect? And how to collect? The land revenue policies followed during colonialism did not materialize overnight but were the results of two odd decades of debates- philosophical and ideological, and experiments.

In the pre-colonial days land relations and revenue administration in India were marked by several layers of more or less powerful intermediate local authorities positioned between the Central Government and the actual tillers of land. From the beginning the reach of the central authority had been rather narrow and based on collaboration with several allies- local rajas, landowners, zamindars and so on. The land revenue was collected from the peasants and sent to the centre through these several intermediate channels – zamindars, landlords, nawabs and so on, each of which kept aside their own share, leaving little for the peasants. It is also commonly believed that with the breakup of the Mughal Empire the number of intermediaries of extraction increased considerably leading to a decline in the conditions of the peasantry. In 1790, 12 ‘big zamindari houses together paid more than 53% of the revenue assessed in Bengal.

To this circle of powers was added the British, who had originally come to trade. The question of land revenue and the means to secure it was central to the interests of the British. The British acquisition of the revenues of Bengal did not start in one go. But it was a gradual process that started with a single territory and then after gaining diwani rights in 1765 extended over to the entire Presidency.

The land revenue system emerged as a consequence of experiments. Three main systems of land revenue emerged in different parts of British territory in India - Permanent Settlement (or Zarnindari), Ryotwari Settlement and Mahalwari Settlement. But whatever be the legitimising credo, the tax on the land saw a continuous increase. The revenue was exorbitant and left less than subsistence for the farmers.

Given the importance of the revenues, the task of organizing and administering the revenues was quite formidable yet imperative to the British But what complicated their task was their lack of knowledge of the agrarian system of India. They understood little about the land relations. Wherever they went they faced a confusing array, of quasi-feudal rights and obligations that were difficult to put in a concrete and identifiable terms. Apart from the lack of knowledge about the local dialects, the various rules and obligations were recorded only in memory and were considered as good as written ones. On the Government’s behalf there was an absence of communication between different levels of administration and the ever present corruption of some of the officials in the early years of the Company’s administration. Moreover, the tenure of the local officers was too short to permit them consistency in policies. The company, by and large, had to depend on the local amils and their contacts. The honesty of these in turn was itself doubtful. So you have this situation where for the 7 years after the grant of the diwani there was an absence of lack of unified policy of revenue administrations.

The peasants, to say the least continued to suffer under the extractions. In the years after the grant of the Diwani there emerged a dual system of revenue administration. The Nawabi administration was retained with Muhammad Reza Khan as the Naib Diwan. While the native officials were in charge of collecting the revenue, European officers had supervisory authority over them. But as mentioned earlier, corruption was rampant.

The famine of 1769-70 was disastrous in terms of its extent and Wiped out almost one-third of the Bengal population. The company came under severe criticism but mainly because it was unable to pay the shareholders. Reza Khan was conveniently charged with embezzlement and with him out of the picture, Warren Hastings, the newly appointed Governor, could ensure that the British had the sole charge of manning the revenue administration.

Warren Hastings (1772-85) assumed that all land belonged to the sovereign, and introduced a- system of revenue farming in 1772 whereby revenue collecting rights were auctioned to the highest bidder. These auctions did not give ownership rights to the winning bidder. This led to havoc in the Bengal countryside. The revenue demand on the peasant was often so high that it could not be collected. As a result of this what took place was an institutional plunder of the farmlands. The system failed and led to misery and depopulation. The land revenues failed, however, in spite of the utmost coercion. In a minute of September 18, 1789, Lord Cornwallis remarked, “I may safely assert that one- third of the Company’s territory in Hindustan is now a jungle inhabited only by wild beasts.”

(i) Permanent Settlement - Nature and Demerits

Lord Comwallis was sent to India in 1784 to improve the conditions and rectify the errors made by the revenue policies of Warren Hastings Cornwallis on his appointment took a completely different view of the issue.
The main idea behind Permanent Settlement Cornwallis believed that it was the zamindar and not the sovereign who was the proprietor of the land. This concept formed the basis of the Permanent Settlement. The whole concept of permanent settlement that finally took shape was based on Cornwallis’ understanding and his image of the improving English landlords who secured in their land-ownership and had much to gain from introducing reforms and adopting techniques to enhance agriculture output. The idea was to take away the feudalistic features of the zamindars collection of transit duties, deciding civil cases, and reforming them by fashioning them along the lines of English landlords.

How much to collect? The land revenue under Permanent Settlement was to be fixed or assessed for ever. This, it was believed, would lead to reduction in corruption. Moreover, since it was assessed for ever, the revenue was fixed at the absolute maximum. Taking the revenues of 1789-90 as a yardstick, the revenues were fixed at 26.8 million Rupees.

Who was to collect it? The zamindars. By nature of the settlement, the zamindars were invested with ownership rights of land. In the pre-settlement days, they had only enjoyed right in revenue collection. With a fixed land tax, zamindars could securely invest in increasing their income without any fear of having the increased taxes taken away by the Company. Cornwallis made this motivation quite clear in a declaration “when the demand of government is fixed, an opportunity is afforded to .the landholder of increasing his profits, by the improvement of his lands.” The Court of Directors also hoped to guarantee the Company’s income which was constantly plagued by defaulting zamindars that fell into arrears, making it impossible for them to budget their spending accurately.

When to Collect? The zamindars were to pay a fixed amount of revenue by the sun-set of a particular day. Inability to hand over the revenue meant sale of his zamindari land.

DEMERITS OF PERMANENT SETTLEMENT ON THE ZAMINDARS

While the Permanent Settlement was pro-zamindar, yet the way in which it eventually worked out even the zamindars lost. Default meant loss of his land. The threat of losing land very real more so because the revenue was fixed at a very high rate and the ryots could not often meet it. There were instances of sale of zamnidari lands.

Given the precarious position of the zamindars, they did not transform into improving landlords as expected of them. But infact many of them simply sub-let their land to different categories of people leading to a process popularly called sub-infeudation. In the end, the peasants lost out because the burden of rent kept increasing with every sub-infeudation. The way in which Permanent Settlement worked out led to fragmentation of land and creation of multiple intermediaries. Usually, the large estate would be partitioned into chain of multiple intermediaries leading to fragmentation of land to the extent that “by the’ late nineteenth century 88.5% of the 110,456 permanently settled estates of Bengal and Bihar were less than 500 acres in size”. This also meant that the actual producers were too oppressed and burdened with the revenue demands that they could not undertake improvements. And on the other hand, it also created a hierarchy of rentiers who would be dependent on the revenue derived from the primary produces. This led to a situation where the entrepreneurial spirit was institutionally destroyed.

DEMERITS OF PERMANENT SETTLEMENT ON THE RYOTS

The change in the status of the zamindars however, meant that the peasants actually lost out because the peasants’ customary occupancy rights were transformed into that of tenancy. The manner of implementation of the Permanent Settlement actually increased the insecurity of the peasants. The settlement fixed was quite high and it was not usually met. They became victim of over-assessment; they had nobody (a zamindar) to help them out, when falling short of dues. It also left no room for respite in times of food shortage due to any calamity. Furthermore, the Regulating Acts of 1799 and 1812 gave the zamindars the right to evict the ryots and seize the land in case of the ryots’ ‘failure in payment of the rent.

The ryots or the peasants who were the actual tillers of the land and who paid their dues to the super-ordinate zamindars were the one who did not really benefit from the Permanent Settlement.

The fragmentation of land meant that they had to part with a larger portion of their produce. The customary occupancy rights which the peasants ‘held’ in relation to the land was taken away and they were transformed into tenants who could be evicted exploited and thus insecure in their hold of land. Cornwallis to provide the peasants with some measure of protection did include the issue of pattas or written agreements between the ryot and the zamindars that would state the amount to be paid but offered little protection to the peasants who were not literate and feared misuse of the pattas. The Permanent Settlement overall infact increased the coercive power of the zamindars.

However, instead of being a solution for ensuring a flowing avenue of revenues, Permanent Settlement led to increasing disappointment. The zamindars did not turn into the improving landlords, and since the revenue was fixed any increase procured from the land was appropriated by the zamindars. Nonetheless, PS was extended to the Madras Presidency where in the absence of substantial zamindari class, the local polygars were recognized as zamindars.

(ii) Ryotwari Settlement : Nature and Demerits

Ryotwari settlement was the land revenue system that took shape under Alexander Reed in 1792 in Bararmahal and was then extended by Thomas Munro from 1801 in the Ceded Districts. From.1820’s it was extended to parts of Madras and Bombay Presidencies, East Bengal and portions of Assam and Coorg (part of present Karnataka)

Main idea behind it- The Madras government suffered from perpetual acute financial crunch due to continuous warfare. It came to be believed that the revenues due to the Government could be increased by by passing the several intermediaries and making direct contract with the ryots.

Who was to collect it? The settlement was made directly with the ryot who was recognized as the owner of his plot of land subject to the payment of revenue. The Ryotwari Settlement technically created individual proprietary rights in land which were vested in peasants. This was in direct contrast with the Permanent Settlement which vested the rights in the zamindar.

How was it to be collected and how much? What was visualized was a field assessment system where the rent was to be fixed permanently through a survey of lands and required a detailed land survey covering area of the field, quality of the soil and average produce of every piece of land. However, in reality the assessment was based on guesswork which led to over-assessment of revenue and like other settlements, increased the tax burden of the ryots.

DEMERITS OF THE RYOTWARI SETTLEMENTS

Ryotwari Settlement being badly administered led to problems for the cultivators. By the Saharanpur Rules of’1855 the Government demand was fixed on the discretion of the revenue officers at each recurring settlement. This meant that the ryot had no fixity of rental, no security against the enhancement of the rent and no adequate motive for Investing in agricultural improvement.

In Ryotwari areas, since the cultivators were under heavy tax burden, they had to resort to loans from local money lenders and thus fall into further penury.
Even though the ryotwari settlement was based survey of land and other such measures, the peasants, the revenue assessment was usually more than what the ryot could extract from his field.

(iii) Mahalwari Settlement: Nature and Demerits

The main idea and where was it introduced? In the North Western Provinces of the Bengal Presidency (most of this area is now in Uttar Pradesh) Holt Mackenzie devised a new system that came into effect in 1822. He felt that the village was an important social institution in north Indian society and needed to be preserved Mahalwari system was introduced in order to rectify problems which had arisen in the other two land revenue settlements. The first concern was to ensure a stable income. Thus, in the Mahalwari. Settlement, the settlement was to be made village by village and estate (mahal) by estate. Secondly, lambardars were created as intermediaries between the state and the ryots but unlike in the permanent settlement they were not invested with perpetual rights. Thirdly, while the state reserved to itself the right of direct management of the agricultural economy it did not worry itself with cultivation and revenue collection as it did in the ryotwari system. And lastly, though the cultivation was done individually, the revenue was to be paid collectively by the village as a whole. This had the capacity to reduce the individual insecurity and distress.

Who was to collect it? The settlement was made not with individual landlords, the basis of the assessment of the revenue was the produce of a mahal or estate for which the villagers as a whole, both collectively and individually, were responsible for the payment of revenue for the whole village through the medium of the village headman or lambardar.

How and how much? The revenue was not fixed forever but for a limited period of thirty years at some places and twenty years at other places. Individual villager was to contribute in accordance with his holding. The revenue was fixed according to the yielding capacity of the soil, the nature of crop it produced and its prices. Once the assessment, was done, it continued for the full term of the settlement.

On what basis? The Revenue was fixed on the basis of periodical assessment by the officers in consultation with the lambardar and the village bodies.

DEMERITS OF MAHALWARI SETTLEMENT

The lambardars and other village headmen enjoyed more privileges which they abused for their profits. Since they acted as the intermediaries between the villagers and the Government, many of the lambardars brouht large areas of village land under their control.

The ryots were often reduced to the status of tenants, subtenants, co-sharers, and so on. These ryots like in the other two land revenue settlements after meeting the revenue demand were left with very little to survive on. They were overburdened and rack-rented.


--

Adv Haider Ajaz

Thursday, July 5, 2012

Special Aamal of 15th of Shabaan



Imam Ali(a.s.) relates from the Prophet Mohammad(sawaw) that the 15th of Shabaan is a highly virtuous night and the believers should spend this night offering prayers and should observe fast on the following day. Verily during this night until dawn Allah(swt) inquires Malaik (angels) - is there anyone who repents his sins and I forgive him/her? Is there anyone who asks for increase in earnings (Rizk/Rozi) and I grant so.

Imam Zain-al-Abideen(a.s.) said that if someone wishes to meet the souls of the One Hundred Twenty Four Thousand Prophets, he/she should recite the ziarat of Imam Hussain(a.s.) during this night . Since it is the night of the birth of Imam Zamana(a.s.), it is recommended to recite the ziarat of Imam Zamana(a.s.) as well.
The following Aamal have been recommended by Masoomeen(a.s.) for this night:
(1) Take bath and put on clean clothes
(2) Keep vigil the night long in prayers till dawn.
(3) Recite Ziarat of Imam Hussain(a.s.)
(4) Recite Dua-e-Kumail
(5) Imam Mohammad Baqir(a.s.) said that whoever recites :
100 times 'Subhan Allah',
100 times 'Alhamd-o-lillah',
100 times 'Allaho Akbar' and
100 times 'La ilaha il-Allah'

during this night, Allah(swt) will forgive his/her previous sins and will accept his/her prayers.

(6) The following dua is equivalent to the Ziarat of Imam Zamana(a.s.) and is recommended to be recited during this night.
ALLAHUMMA BIHAQQE LAILATINA HAZEHI
WA MOULUDIHA
WA HUJ-JATIKA
WA MO-OODIHAL LATI QARANTA
ILA FADLIHA FADLAN
FA-TAMMAT KALIMATUKA SIDQAN
WA ADLAN LA MUBAD-DIL BI-KALIMATIKA
WA LA MOAQ-QIBA LI-AYATIKA NURU-KAL MUTA-AL-LIQU
WA ZIYA-UKAL MUSHRIKU
WAL ALAMUN-NOORU FI TAKHYA-ID-DAIJOORIL GHA-IBUL
MASTOOR JAL-LA MAOLIDUHU
WA KARUMA MUHTIDUHU
WAL MALA-IKATU SHUH-HADUHU
WAL LAHUY NASIRUHU
WA MU-AI-YIDUHU IZA AANA MIAADUHU
WAL MALA-IKATU AMDADUHU SAIFULLAHIL LAZI LA YANBU
WA NOORUHUL LAZI LA YAKHBU
WA ZUL HILMIL LAZI LA YASBU MADARUD DAHRI
WA NAWAMISUL ASRI
WA WULATUL AMRI
WAL MUNAZ-ZALU ALAIHIMUZ ZIKRU
WA MA YANZILU FI LAILATIL QADRI
WA ASHABUL HASHRI
WA AN NIASHRI TARAJIMATU
WAH-YIHI WA WULATU AMRIHI WA NAHYIHI
ALLA HUMMA FA SAL-LE ALA KHATIMIHIM
WA QAA-IMIHIMUL MASTOORI AN AWALIMIHIM
WA ADRIK BINA AY-YAMAHI
WA ZAHOORAHU WA QIYAMAHU
WAJ ALNA MIN ANSARIHI
WAQRIN SARANA BISARIHI
WAKTUBNA FI AAWANIHI
WA KHULASA-IHI
WA AHYINA FI DAOLATIHI NA-IMEENA
WA BISUHBATIHI GHANIMEENA
WA BIHAQQIHI QAAIMEENA
WA MINAS SOO-I SALIMEENA YA ARHAMAR RAHIMEENA
WAL HAMDU LILLAHI RAB BIL AALAMEENA
WA SALLE ALA MOHAMMADIN KHATAMIN NABEEYEENA
WAL MURSALEENA
WA ALA AHLI BAITIHIS SADIQEENA
WA ITRATIHIN NATIQEENA
WAL AN JAMEE AZ ZALIMEENA
WAHKUM BAINANA WA BAINAHUM
YA AHKAMAL HAKIMEEN

(7) Imam Mohammad Baqir(a.s.) and Imam Jafer Sadiq(a.s.) used to pray a 4 Rakaat Namaz in this night. In each rakat recite :
- 100 times Sura-e-Fatiha and
- 100 times Sura-e-Akhlas (Qul-ho-Allah-ho-Ahad).
After salam of the prayer, the following dua is to recited :
ALLAHUMA INNI ILAIKA FAQEERUN
WA MIN AZABIKA KHAYEFUN
WA BIKA MUSTAJEERUN RABBI LA TUBADDIL ISMI
WA LA TUGHAYYER JISMI
RABBI LA TAJHAD BALAYI
RABBI LA TUSHMIT BIYAL AADAYI
AAOOZO BI-AFWIKA MIN IQABIKA
WA AAOOZO BIREHMATEKA MIN AZABIKA
WA AAOOZO BIRIZAKA MIN SAKHTIKA
WA AAOOZO BIKA MINKA
JALLA SANAAOKA ANTA KAMA ASNEITA ALA NAFSIKA
WA FAUQA MA YAQOOLUL QAEELOONA FEEKA

(8) It is also recommended to recite :
10 Rakaat prayer in sets of 2 Rakaat each.
In each Rakat recite once Sura-e-Hamd and
10 times Sura-e-Qul-ho-Allah-ho-Ahad.
After each 2 Rakat set offer Sajda and recite this Dua :
`ALLAHUMMA LAKA SAJADA SAWADI
WA KHAYALI WA BAYADI
YA AZEEMA KULLE AZEEMIN
IGHFIRLI ZAMBI-AL AZEEMA
FA INNAHU LA YAGHFIRU-HU GHAIRUKA YA AZEEMO
Best Dua during this night is 'Dua-e-Kumail' and “Dua-e-Nudba”. In addition, recite Quran and other virtuous duas as you deem necessary and ask for the forgiveness of past sins and the betterment of the future.
Towards the end of the night, Momineen and Mominaat usually present their griefs, worries and desires to the last Imam Mohammad Mehdi(a.s.) called 'AREEZA' which is in fact a letter to the Imam(a.s.). This letter is written with a lot of love and affection using Safron as ink and is traditionally wrapped up in flour or pure soil and sprinkled with scents (Itar) and is thrown in a river with the intention that it reaches our beloved Imam-e-Zamana(a.s.).

Shab-e-Barat- The Birthday of Imam Mahdi (as) 15th of Shaban

Imam Ali(AS) relates from the Prophet Mohammad(SAWAW) that the 15th of Shabaan is a highly virtuous night and the believers should spend this night offering prayers and should observe fast on the following day. Verily during this night until dawn Allah(SWT) inquires Malaik (Angels) - is there anyone who repents his sins and I forgive him/her? Is there anyone who asks for increase in earnings (Rizk/Rozi) and I grant so.

Imam Zain-al-Abideen(AS) said that if someone wishes to meet the souls of the One Hundred Twenty Four Thousand Prophets, he/she should recite the ziarat of Imam Hussain(AS) during this night . Since it is the night of the birth of Imam Zamana(ATFS), it is recommended to recite the ziarat of Imam Zamana(ATFS) as well.

The following Aamal have been recommended by Masoomeen(AS) for this night:

Take bath and wear new & pure clothes
Keep vigil the night long in prayers till dawn.
Recite Ziarat of Imam Hussain(AS)
Recite Dua-e-Kumail
Imam Mohammad Baqir(a.s.) said that whoever recites :
Recite 100 times Subh'aanallah Walh'amdu Lillah Wa-Laa Ilaaha Illallah Ho Wal Allahu Akbar

Recite 100 times 'Astaghfirullah ' with attention to seeking forgiveness.

The Holy Prophet (S.A.) used to recite the following in Sajdah tonight after the Tahajjud prayers: [It can also be recited tonight after praying a 10 Rakaât Namaaz in 5 sets of 2 Rakaât each; in each Rakaât recite Soorah Al Faatihâah once, and Soorah Al Ikhlaas 10 times then recite this Dua :


WA KHAYALI WA BAYADI
YA AZEEMA KULLE AZEEMIN
IGHFIRLI ZAMBI-AL AZEEMA
FA INNAHU LA YAGHFIRU-HU GHAIRUKA YA AZEEMO


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